7th May 2011, 10:28 AM
No
they want records created by Archaeologists taking part in the project will document their day through photographs, videos and written blog posts. Presumably by contributing to the day you must be an archaeologist. Yes archaeologist. That?s not a site assistant is it nor a project officer by the way or is it the everybody including vjjuyteer can be kind.
This an example of the curse of being an archaeologist. That everything that you see and do has to be recorded and not only recorded, preserved for all eternity and for everybody that exists and for ever. We are like sitting ducks, all tooled up with ?methods of mass recording?. Thing is, Is what is going to be recorded on the great day going to be recorded for everybody and for ever? If it isn?t then it is not archaeology and presumably what you are recording isn?t archaeology so then you were not doing archaeology, then it cant be a day of archaeology.
Part of preservation is relying on people in the future wanting to see the record created. Archaeological records, although created on a day, are space dependent, a space that we destroy when preserving by record. This gives archaeological data type uniqueness by space destruction. So the archaeology day needs a record of destroyed space for it to be archaeological. But we are supposed to preserve in situ. We cant go around encouraging people to destroy space for some archaeologyday can we?
This is where this jolly day comes from
Suddenly I found my interactions studied yet defined and had my interactions among people evaluated in a ?pluralistic society? (what that) by Liberians. Now this all makes sense it feels like anthropology but it is so much more. Is this some self fulfilling philosophy to generate ever more stuff for Liberians to justify their existence. Why don?t they have a librarianswhoworkforcityanalystssothattheycangambleonstocksday or would that be a record of insider trading.
Oh but archaeology needs the publicity.
No charities/education departments who sup of the backs of archaeologists need publicity. What we need is to be paid for space destruction recording and reduction. Example silty clay. That?s about a goolebyt of particles described in eight letters. And don?t worry although rearranged and not where I first saw them most of those particles still survive. I want about twenty quid an hour if you want me to record anymore of it.
they want records created by Archaeologists taking part in the project will document their day through photographs, videos and written blog posts. Presumably by contributing to the day you must be an archaeologist. Yes archaeologist. That?s not a site assistant is it nor a project officer by the way or is it the everybody including vjjuyteer can be kind.
This an example of the curse of being an archaeologist. That everything that you see and do has to be recorded and not only recorded, preserved for all eternity and for everybody that exists and for ever. We are like sitting ducks, all tooled up with ?methods of mass recording?. Thing is, Is what is going to be recorded on the great day going to be recorded for everybody and for ever? If it isn?t then it is not archaeology and presumably what you are recording isn?t archaeology so then you were not doing archaeology, then it cant be a day of archaeology.
Part of preservation is relying on people in the future wanting to see the record created. Archaeological records, although created on a day, are space dependent, a space that we destroy when preserving by record. This gives archaeological data type uniqueness by space destruction. So the archaeology day needs a record of destroyed space for it to be archaeological. But we are supposed to preserve in situ. We cant go around encouraging people to destroy space for some archaeologyday can we?
This is where this jolly day comes from
Quote:[/SIZE]
[SIZE=3]The Department of Information Studies seeks to define, study, and evaluate interactions among people, information and information technology in a pluralistic society. The Department values and promotes equity, diversity, accountability and intellectual openness.
Suddenly I found my interactions studied yet defined and had my interactions among people evaluated in a ?pluralistic society? (what that) by Liberians. Now this all makes sense it feels like anthropology but it is so much more. Is this some self fulfilling philosophy to generate ever more stuff for Liberians to justify their existence. Why don?t they have a librarianswhoworkforcityanalystssothattheycangambleonstocksday or would that be a record of insider trading.
Oh but archaeology needs the publicity.
No charities/education departments who sup of the backs of archaeologists need publicity. What we need is to be paid for space destruction recording and reduction. Example silty clay. That?s about a goolebyt of particles described in eight letters. And don?t worry although rearranged and not where I first saw them most of those particles still survive. I want about twenty quid an hour if you want me to record anymore of it.
Reason: your past is my past