12th April 2013, 11:20 AM
Just has this in from WAC. I have my repy here:
here follows the email:
WAC INTER-CONGRESS
DISENTANGLING CONTRACT ARCHAEOLOGY
Porto Alegre, Brazil, June 3-4, 2013
Description: Contract archaeology (CA, from hereafter) âvariously known as CRM, urgent, and rescue archaeologyâ can be defined as the way the discipline engages capitalist expansion, sacrificing its critical stance. Its impact is so pervasive that a significant number of archaeologists work for that growing market. By doing so, they have abandoned any possible intervention in contemporary issues in order to dance to the rhythm of money.
Archaeologists create products that get used in a variety of ways by many publics. Rarely consider is their role as producers of historical commodities and the uses to which their products are put. Do they have responsibilities beyond production? Are archaeologists conscious about their complicity with the market and capitalist mandates? If so, how do they accommodate a practice that calls for social justice and accountability while at the same time working with and for capitalist projects that bypass social demands? Is it possible to practice a decolonizing archaeology in a CA program? The non-reflexive complicity of most archaeologists with CA has created a public space in which capitalism demands archaeological expertise âas a means of appeasing the vigilance of heritage protectors (themselves providers of capitalist/humanistic products)â and archaeology happily provides it. Thus the relationship between archaeology and capitalist expansion appears as an innocent instrumentality, as a mere technical service that avoids probing the conditions under which such a relationship unfolds, the principles (if any) that are at stake, and possible scenarios in which complicity is replaced by critical engagement.
Purpose: This I-C aims to bring together people to critically discuss various aspects of contract archaeology, such as but not limited to: (a) how has impacted curricular transformations (something achieved by no other event in the history of the discipline): new undergraduate programs âcharacterized by their short length (normally no more than three years) and their technical emphasisâ are being created to mass-produce archaeologists to fulfill the contractual needs arising from aggressive capitalist expansions (transport infrastructure and mining are the most salient); in the process the ties between archaeology and anthropology, already weak, have been severed; (b) how has abated the critical stance of archaeology towards the global order âthe struggle for social justice, including engaging alternative social/historical worldviewsâ by an overt complicity with market mandates; © how has turned the past into a commodity and local communities as its consumers; and (d) how has diminished the possibility for the discipline to re-build its metaphysical and ontological apparatus, already clearly hierarchical and neocolonial.
Organizers: Cristóbal Gnecco (Universidad del Cauca, Colombia/CNPq, Brazil) and Adriana Schmidt Dias (Universidade Federal do Rio Grande do Sul, Brazil).
Dates: June 3-4, 2013.
Venue: Auditorium of the Law School, Central Campus of the Universidade Federal do Rio Grande do Sul (UFRGS), Porto Alegre, Brazil (Av. João Pessoa, nº 80).
Registration: desvelandoarqueologiacontrato@gmail.com
Registration cost: U$ 15.
Quote:An interesting concept. and sweeping away the marxist / socialist speak, then what is being asked?
is CRM bad?
is archaeology part of the capitalist imperative. the answer is duh.. yeah!
I would ask that they look back to a time before commercial archaeology... it goes from a capitalist base to an elitist enclave which excludes the 'masses'
We become as complicit as we want to.
I will pass this about... fascinating!
here follows the email:
WAC INTER-CONGRESS
DISENTANGLING CONTRACT ARCHAEOLOGY
Porto Alegre, Brazil, June 3-4, 2013
Description: Contract archaeology (CA, from hereafter) âvariously known as CRM, urgent, and rescue archaeologyâ can be defined as the way the discipline engages capitalist expansion, sacrificing its critical stance. Its impact is so pervasive that a significant number of archaeologists work for that growing market. By doing so, they have abandoned any possible intervention in contemporary issues in order to dance to the rhythm of money.
Archaeologists create products that get used in a variety of ways by many publics. Rarely consider is their role as producers of historical commodities and the uses to which their products are put. Do they have responsibilities beyond production? Are archaeologists conscious about their complicity with the market and capitalist mandates? If so, how do they accommodate a practice that calls for social justice and accountability while at the same time working with and for capitalist projects that bypass social demands? Is it possible to practice a decolonizing archaeology in a CA program? The non-reflexive complicity of most archaeologists with CA has created a public space in which capitalism demands archaeological expertise âas a means of appeasing the vigilance of heritage protectors (themselves providers of capitalist/humanistic products)â and archaeology happily provides it. Thus the relationship between archaeology and capitalist expansion appears as an innocent instrumentality, as a mere technical service that avoids probing the conditions under which such a relationship unfolds, the principles (if any) that are at stake, and possible scenarios in which complicity is replaced by critical engagement.
Purpose: This I-C aims to bring together people to critically discuss various aspects of contract archaeology, such as but not limited to: (a) how has impacted curricular transformations (something achieved by no other event in the history of the discipline): new undergraduate programs âcharacterized by their short length (normally no more than three years) and their technical emphasisâ are being created to mass-produce archaeologists to fulfill the contractual needs arising from aggressive capitalist expansions (transport infrastructure and mining are the most salient); in the process the ties between archaeology and anthropology, already weak, have been severed; (b) how has abated the critical stance of archaeology towards the global order âthe struggle for social justice, including engaging alternative social/historical worldviewsâ by an overt complicity with market mandates; © how has turned the past into a commodity and local communities as its consumers; and (d) how has diminished the possibility for the discipline to re-build its metaphysical and ontological apparatus, already clearly hierarchical and neocolonial.
Organizers: Cristóbal Gnecco (Universidad del Cauca, Colombia/CNPq, Brazil) and Adriana Schmidt Dias (Universidade Federal do Rio Grande do Sul, Brazil).
Dates: June 3-4, 2013.
Venue: Auditorium of the Law School, Central Campus of the Universidade Federal do Rio Grande do Sul (UFRGS), Porto Alegre, Brazil (Av. João Pessoa, nº 80).
Registration: desvelandoarqueologiacontrato@gmail.com
Registration cost: U$ 15.